The One Afrika Family Organisation OAf is the organisation of all people of Afrikan descent worldwide, as in the dream of great Afrikan father, Marcus Garvey. All people of Afrikan descent are part and parcel of the One Afrika Family: whether you are a native Afrikan, an Afrikan - American, a Carribean, Dravidian, Melanesian, Black Asian, Black European etc you still retain your black identity, you are an Afrkan, you are welcome to your family: The One Afrika Family OAF.
The vision of OAF is to lead the Afrikan family back to the top where we were before the 2,544 years of colonisation. We are here to restore the glory of Afrikans, to take us back to glory and honor and splendour; to make prosperity inevitable to every Afrikan.
The mission of OAf is to Unite and Rebuild Afrika: to bring global, continental, ethnic/tribal and leaders - people unity fof Afrika. We are here for peace, cooperation, justice and rstoration of order, and we are here to rebuild every gresatness of Afrikans that was destroyed, until Afrika becomes the most edazzling place on the surface of planet earth.
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For several years, blond hair was attributed to Caucasians but the Melanesians of Solomon Islands are one of the few groups with blonde hair outside Europe.
Melanesians are black island people in the south pacific that migrated over thousands of years ago, long before the blacks that came to the Americas as slaves.
As people continue to unravel the dynamics of earth and understand the link between the various skin colour, the planet, in turn, continues to reveal bits that have left people admittedly surprised and curious on how intertwined the world races are.
For a long time, it was believed that only the Caucasians had blond hair. It was not until 1756 that Charles de Brosses wrote about an ‘old black race’ in the Pacific defeated by a people called Polynesia and in 1832 when Jules Dumont d’Urville wrote about the same race and their unique hair colour that the world became aware of the people called Melanesians in the Melanesia Islands.
Melanesia Island is located in the Solomon Islands, the sub-region of Oceania. Close to them are regions such as Australia, Papua New Guinea, Fiji, Vanuatu, Solomon Island, and New Caledonia.
There exists a debate on how they came to be in the Islands. A school of thought believe that their origin is traced to the present-day Papuan-speaking people. Another school believes that their ancestor landed Solomon Island more than 3,000 years ago. Upon arrival, they came in contact with the Papuan-speaking peoples.
Despite the contradictions, they all agree with one thing: these people have no link to transatlantic slavery. If this is certain, then how did they get their blond hair? Outside of Africa, they are the only dark-skinned people with natural blond hair, a rare occurrence even in Africa. However, those with blond hair are a small portion (about 5%-10%).
There are several theories on how they got their blond hair. Some scholars argue that their blond hair comes from the sun and their consumption of fish. Another argues that it is because of their cross-marriage with Europeans who settled in the Islands.It is a recessive gene and is more common in children than in adults, with hair tending to darken as the individual matures.
This contributes to the theories that black Africans were the first homo sapiens and that all races came out of the black African race.
What do you think about black blondes?
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Source: Guardian
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The Melanesians Are Blacks With Blonde Hair Proving Finally Afrikan Origin of RacesEze Chimere Nwauzo
March 02, 2019
More than half a century after the idea was first birthed by Leopold Senghor—the first president of Senegal, the Museum of Black Civilizations is finally a reality.
The vast 14,000 square-meter museum opened a fortnight ago in Dakar, Senegal’s capital, a fulfillment of Senghor’s hopes for a grand museum for global black art. Senghor, who was also a poet, cultural theorist and leading pan-Africanist thinker, is believed to have conceived the idea following the First Festival of Negro Arts in 1966. But the first steps towards creating the museum did not happen until 2003.
The underlying idea for the museum is to document and celebrate artifacts from global black civilizations. As such, the museum’s catalog is unlikely to be exclusively African. Indeed, the first temporary exhibitions at the museum will feature artworks from Cuba and Haiti, BBC reports.
REUTERS/ZOHRA BENSEMRA
“So what do you think?”
The museum’s galleries explore a range of themes including Africa Now, a showcase of contemporary African art from artists around the continent as well as Cradle of Humankind a nod to the human origins in Africa—in line with scientific findings—featuring early-age stone tools. The museum also houses The Caravan and the Caravel, an exhibit focused on trans-Atlantic and trans-Sahara human trade. Exhibits on show at the museum range across statues, wood carvings, masks, sculptures and textiles, Reuters photos show.
REUTERS/ZOHRA BENSEMRA
The opening of the museum is particularly timely given increased discussions about the repatriation of African artifacts looted during colonial times which are currently scattered across museums and private collections in Europe. Though the calls for repatriation have lasted for decades, moves to ensure that reality are finally gathering steam. Last month, a report in France recommended the return of the 90,000 African artworks currently held by the country’s museums. Senegal has reportedly already requested for the return of all its looted artifacts held in France.
A oft-cited refrain against calls for repatriation has been the lack of standardized art infrastructure and conservation practices on the continent. But the Museum of Black Civilizations—developed with technical support from the United Nations Educational, Scientific and Cultural Organization (UNESCO)—defeats that rhetoric. And the museum is clearly not lacking in room should artifacts be returned: it has a capacity for 18,000 exhibits.
REUTERS/ZOHRA BENSEMRA
Just as it could prove important as a home for artifacts of the past, the Museum of Black Civilizations can also prove crucial for present-day artists on the continent, offering a focal point for exhibitions and meets. Across the continent, a lack of standardized infrastructure is a common problem for artists. In fact, UNESCO has already credited the museum’s successful opening to the “solidarity of many African museums, whose professionals have participated in its scientific design and in the constitution of its collections.”
REUTERS/ZOHRA BENSEMRA
But while the museum stands tall as a milestone for African art and artists of past and present, the Museum of Black Civilizations can also be seen as a symbol of China’s soft power on the continent: Senegal has Beijing to thank for a $34 million donation towards constructing the museum.
Senegal Builds A Fantastic Museum For Black CivilizationEze Chimere Nwauzo
March 01, 2019
Afrikan Leaders and People Unite
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UNITY BETWEEN AFRIKAN LEADERS AND PEOPLE
The last dimension of Afrikan unity is the unity between Afrikan Leaders
and people.
There is a big gap curren...
The One Afrika Family #OAF is the family of all Afrikans worldwide. We are the organization to Unite and Rebuild Afrika and lead Afrikans From Last To First. We have the seal of the Almighty God. We have the divine mandate to lead Afrikans to the top. We are here to make history. We are here to turn the 2,543 of bondage of Afrikans into millennia after millennia of the peak of glory.
Leaders of OAF
The Leader of OAF is Eze Chimere Nwauzo from the state of Nigeria in Afrika. He is an Economist by training. A graduate of the University of Nigeria, Nsukka
Deputy Leader of OAF
Jebril Domenico is the Deputy Leader of OAF. He hails from Somalia, Afrika.
